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Welcome to the Project Zion podcast.
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This podcast explores the unique spiritual and theological gifts community of Christ offers for today's world.
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Hello everyone and welcome to another episode of Project Zion podcast.
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This is Brittany and I will be your host for this episode and today we are going to bring you another episode in our Holy Grounds series, which is about spiritual practices.
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Today's episode is going to be a little bit different in some of our other holy ground series.
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We usually just kind of stick to one spiritual practice and walk through that practice with a single person, but today I have on Roy Otteson who is in a spiritual direction training program with the Franciscan Spiritual Center out of Portland, Oregon.
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So I wanted to get Roy on to talk about her program a little bit as well as her background was spiritual formation and spiritual direction growing up LDS and then what it looks like now that she's a member of Community of Christ and is part of this program.
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So we're not necessarily going to focus on one particular spiritual practice, but just the idea of spiritual formation at large.
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So Roy, thank you so much for being on today.
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Thank you so much for having me.
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Brittany.
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I'm really passionate about this topic.
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I love spiritual direction companioning and what it's done, the changes it's helped in my life.
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So I'm grateful to be here today to discuss this with you.
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Yeah, and you know, one of the reasons why I wanted this episode to happen, particularly with Roy, is because we've talked a little bit about spiritual formation and spiritual direction.
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We actually just did a women's retreat together up at Samish campground.
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And it was, it was based on spiritual formation and it was just a small, intimate little group of a really of LDS women who are searching for more of that in their religious experience, whether they're active LDS or they've walked away to some degree or another or they're seeking community Christ.
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There was a whole variety of women there just trying to rebuild their spiritual foundation.
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So it was interesting because I realized a lot of the spiritual practices and my concept of spiritual formation that I had in my former faith community look very different from what it looks like now.
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So I hope to just kind of talk a little bit about that with you, Roy and I'm curious to know, you know, what spiritual formation or what spiritual practices looks like, you know, maybe 10, 15, 20 years ago for you and then what it looks like today.
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And then just to hear a little bit about your program.
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So, okay, let's just dive on in.
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So I guess let's start with a basic foundational definition of what we're talking about before we dive into past lives and present lives and future lives.
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What are we talking about when we say spiritual formation?
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So spiritual formation and, and the practice, the spiritual direction I would say has basically been around probably since human beings have been here.
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It is basically trying to listen to your voice inside and to figure out what types of things, what things help you be connected to one another, to the earth, to God, to the divine and how the divine basically speaks through you.
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And basically in the middle, like around the years, 400 or so, there was this whole movement in the early Christian Church that men and women were kind of pushing against the norms of society, which was that they had to have families and had to be part of these very dominating cultures and they didn't want that.
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They wanted to have freedom and independence.
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And so they would go out to these places and kind of live a life of hermitage on their own at the desert fathers and mothers is what they referred to them as.
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And as more and more people started seeking this, like this was another option instead of living the cultural norm, they realized that it would be really helpful to have somebody who's done this, who's been here before, just companioning and helping as we're trying to figure out where is my place in this life, where is the divine calling me?
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What is my purpose?
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And so that's where the whole spiritual direction started.
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Spiritual formation, spiritual practices I believe is just within us.
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I feel like it's in our DNA.
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It's something that, that we just do.
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We're trying to connect with one another and trying to connect with the earth and trying to connect with the divine.
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And I feel like people have been doing it through rituals, through different practices.
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And we have been told through the years that there's only certain ways to do it sometimes and I think as the conversation goes along, we realize that each of us have different ways of doing it.
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And there's not just one way of any of those things.
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I really appreciate that the last thought that you brought to us that spiritual practices and spiritual formation can look different for different people and what resonates with one person doesn't necessarily have to resonate with another.
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And I remember learning about the desert fathers and mothers in seminary recently and to realize that they were acting as, I mean, it was a radical resistance.
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You know, it was very counter-cultural.
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And I just think that my perception of even Catholic nuns now or priests, you know, any sort of clergy that might take a vow of celibacy or isolation and go live somewhere else and not have a family.
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I used to look at that and just completely not understand it, but then to know when the tradition started and to look at what was going on as far as marriage goes and how it was just kind of a transaction of property, meaning women, but to reject that and to go live with God and isolation, there's something really, really beautiful about that.
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So I love that the history is just so rich of just being counter-cultural.
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Yeah.
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And I, I love it.
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It's very radical, is very radical and I really admire them.
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I used to feel the same way.
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Brittany's, I would actually see that and think, oh, that's really sad.
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They're not going to have a family or they're not going to have this certain life.
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And when you learn about the history of all of it and what it came out of your allies, that's extremely radical.
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That's their way of saying, no, I'm going to do it my way.
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I'm not going to do what you tell me I have to do.
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And actually there were a lot, I mean it was huge for women to be able to do that.
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They would give, it was very upsetting to their families because they would have a dowery and part of basically taking the vows to become a nun or to live in these monasteries or in these communities at that time was you basically gave your entire dowery away to the poor.
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And so the families, it just made them feel upset because, you know, they basically are saying, I don't want any attachment.
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I don't want you to have any say over me or attachment over me and I'm giving all of this money to the poor and I'm going to go live in this community with these women.
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And it was extremely a very feminist radical thing to do.
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For sure.
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So Roy, I'm interested, let's talk about your background a little bit.
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I'm curious to know if spiritual practices or spiritual formation has always been part of your religious practice and then what that looks like and I'm particularly curious to know because you mentioned again that spiritual practices can look different for everyone.
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So did you, have you always felt liberated, I guess, uh, to search out different spiritual practices or what did that spiritual life look like when you were growing up and as an adult, etc?
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Well, I grew up, um, in an LDS family.
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I was an only child.
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My parents raised me, um, LDS and my mother was a convert when she was in college.
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My father had been raised all the gas and from the time I was really little, it was, instilled within me some of the basic core spiritual practices that they use in the LDS church.
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You know, reading your scriptures, saying your prayers, this is how you pray.
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Um, temple attendance or that was very, you know, to attend the temple someday.
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And also very much, I would say, family dinner and prayer around family dinners and at that time together and just being going and attending and being part of the community.
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So I, when I was really, when I was growing up, I grew up in Los Angeles a town called Pacific Palisades was on the coast.
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And in my high school there were I think, close to 3000 kids and there were only five of us who were LDS.
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And so I had a lot of friends.
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I was friends with the LDS kids and appreciated that foundation.
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But I was also friends with a lot of people from other faiths and religions and I've always enjoyed it since I was young conversations of call it kind of interfaith curiosity, uh, conversations with others about how they lived their life with God and what practices worked for them.
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And my parents would take me to, I would go to my friends, um, Catholic confirmations and I would go to my friend's Bar Mitzvahs and Bat Mitzvahs.
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And, um, my mom for a time married when my parents got divorced she married a man who was Jewish and so we would go to synagogue and then we would do the Friday Shabbat meal at our house.
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And so I was exposed to a lot of different ways of doing different spiritual practices.
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And saw, kind of figured out, I think when I was pretty young that all of these ways are ways of people connecting to God and their various traditions.
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So from the time I was little, my parents used to listen to me.
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I was very curious as I said about interfaith and I, I've always pretty much been a kid that read her scriptures, said her prayers and the thing, especially when I became a teenager, my spiritual practice was I would do what I would call a walk, walk and talk to God or even sometimes walk and lament with God, you know, kind of yell at the sky or the ocean or whatever.
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I'm trying to figure out where my path is taking me.
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So those are some spiritual practices I had when I was young.
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I really appreciate hearing that.
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Sounds like you were much more open than I was as a kid growing up in Provo.
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I probably could count the non-Mormon friends that I knew of or the Non Mormon students in my high school on two hands, maybe even one.
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So I was not exposed to virtually anything else outside of my little bubble.
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So it does give me hope to know that in other areas of the world, they might be a little more open than say Provo Utah is.
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But you know, it's always the joke, right?
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I'd go see my cousins in Utah and they'd be like, oh great, the weird California Mormons are coming.
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And we'd be like, oh gosh, we got to go hang out with a weird Utah Mormon.
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Definitely different types of Mormons.
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Ah, it is, it is true.
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Yeah.
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I did not have any sort of exposure or really, I mean my mom would watch different documentaries and things like that on occasion, but you know, and I'd be in the next room or whatever.
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But yeah, as far as exposure to other world religions, I had very, very little of that, which I think actually impacted my thoughts on spiritual practices because for me, just your standard reading your scriptures, saying your prayer, those kinds of things were done in my home.
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But beyond that I really wasn't exposed to anything else.
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So anything beyond that usually that I've encountered has been a little uncomfortable at first cause I'm like, okay, I can, I can get over my discomfort.
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Just because this isn't my norm doesn't mean I can't enjoy it eventually.
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I will say that I appreciated all seeing all the different practices, but definitely while I was a young girl and forming my testimony within the LDS church and the narrative that was given to me that it was the one true church.
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When I would go and experiences these other religious practices, I did have that lens on.
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So it was interesting to me in a steely super connecting with God, but I sometimes was uncomfortable or thought it was strange or thought, oh, it's, it's too bad they have the wrong way of doing it, right?
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Like there was definitely some pride.
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Um, sometimes when I would go and observe those things.
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Yeah.
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I remember even hearing other religions or congregations, even community of Christ singing, um, you know, I've talked about this little church history tour that I went on before and yeah, I remember encountering Community of Christ singing, etc.
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at different spots in Nauvoo and Kirtland and kind of thinking like, oh well they're singing The Spirit of God, but too bad it's with the wrong authority.
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Yes.
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And I, I feel like I definitely remember that as I, as I hit like my teen years, which I think is very normal in, um, if you look at Fowler's stages of faith and your faith formation, that it's very normal to kind of be in you.
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As you're doing that faith, you kind of hit a place where you think you have all the answers and you know it all.
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And that's very normal.
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And, and the point is for God to break through that with you, right.
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And to continue to learn and it makes the circle wider.
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Sometimes we get stuck in, I know it all and we don't move past that.
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So like I, I sat with my grandmother, my grandmother took me to her Methodist church and we were really sad in some ways that she joined the Methodist church cause we'd been with her to the LDS church quite a few times and thought maybe we should join that.
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But she joined the Methodist Church and I sitting watching the sermon and then passing the plate and stuff.
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And I sat and read my Book of Mormon the whole time because whatever they were saying was[inaudible] not going to spiritually lead me as an f.
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And so I needed the Book of Mormon for that.
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And I remember watching the way they are doing things, I'm thinking, oh, I'm just so sad.
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They're just doing it wrong.
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And I think about it all the time.
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I was like, grammy, I am so sorry.
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I, you know, I was so judgemental.
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So just finalize the teen and um, she was so nice.
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She tried it.
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I remember having a conversation with her about why she joined the Methodist Church and she said, you want to know why?
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She said, I went to go visit their service and they sent me a card in the mail saying how grateful they were that I came and brought my presence to their church.
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And she thought, oh, they like me and, and they want me there.
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And so she started going to church.
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So really it was the practice of hospitality that the Methodists are doing and that me and my grandmother feel like she was welcome and needed in that community.
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That's really beautiful.
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And I have to say that don't be too hard on your teenage self cause we've all been,
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Yeah we all have, I just laugh at it.
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I have teams now and I just go, oh yeah, I remember that.
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So Roy, with all these spiritual practices that you mentioned and experiences that you had growing up, I'm curious to know if the LDS temple was incorporated in your spiritual practice as a positive thing or a negative thing.
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Cause I know that among ex-Mormons or Latter-day Seekers, there's quite a variety of opinions and thoughts on that.
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And I think that maybe you and I have had different experiences there, but I also think that it's probably because you grew up being more open to different ideas.
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And my concept of how I encountered God was very stagnant and stale.
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Um, so I think the temple was a little bit surprising and shocking to me, but I'm curious to know how it was for you.
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Yeah, well thanks for asking that question Brittany.
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I have had a lot of people just in discussions with our faith formation.
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I've actually heard a lot of people's stories that the temple was very difficult for them and disturbing for them.
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And I had a different experience with that from the time I was little.
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I also really wanted to go to the temple.
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I just thought it was the bee's knees to be able to go in there.
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And part of it I think was my parents got divorced and I was six.
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And all of the things that are taught in there that your family can be still together forever.
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I think.
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I thought if I, if I go to the temple and keep my covenants and I've made there, then I can fix and solve this mess that my parents have sadly like that our family is in.
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So my father worked as public relations director for the church in California and his office is right behind the temple.
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And when I was a little girl, I love going to the temple cause if you see the temple in LA, there's more buildings built up now, but always you can see it off of I think is the 10 freeway as you're heading towards Los Angeles, downtown LA.
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And you look off and you see this gorgeous building on this huge piece of property in the middle of LA, which is so fascinating and different and interesting because there's so much chaos and it's so crowded there just to see.
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It's almost kind of like this oasis in the middle of chaos and craziness.
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And so we would go and just walk around the grounds when I was a little girl and I enjoyed the peacefulness that I felt on those grounds.
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And so when my dad worked there he started working there when I was a teen, I would go there all the time to see my dad behind the office and he was often working and I would walk the grounds and I told you for one of my spiritual practices was walking and talking with God.
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And I really felt, I would say closer to God or the Divine there are on those grounds because it was so quiet.
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And um, and the contrast between the chaos around it and the piece that were on the grounds really meant something to me, especially as a teenager with my chaotic life.
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And I could come here and feel peace.
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So I walked around the grounds and I loved it.
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And then I really wanted to go through the temple and when the first time my father taught the temple prep classes, and the best thing you could've done to prepare me for that was he said, read these few scriptures because it's pretty much what they talk about in the temple.
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And then he said, remember how you've gone to Catholic Church with your friends?
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And he said, you know how you stand up and sit down and stand up and sit down and we say the prayers, the wrote prayers.
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He said, well, we don't really have very much of that in Mormonism, but that's what you're going to get in the temple.
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He said, it's a ritual.
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And so just having your mind that, so because I had those things in my mind when I went in, I would say the first time I had initiatory was a little bit odd because a, it was before they made the changes so that I had just the shield on and they would touch you in different places.
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So that was a little bit odd for me.
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But but the, the actual endowment itself didn't really freak me out because we were just doing a ritual, right?
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It's standing up and sitting down.
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And the initial stories, I thought it was interesting because of the shield, but at the same time I was awestruck that there were women blessing me and I had no idea that that was even a possibility up until that point.
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So that part, I really appreciate it.
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And then when I went into the endowment and I saw, I went through the first time my fiance Steve was there and my parents were there and I saw these people I love that were in there.
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And so I was really excited to be in there and be part of this now with them.
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And um, yeah, I, so I didn't, the, the only thing I remember when I went into the celestial room for the first time, I was so excited to see all of my family there.
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Now I was in tears because remember I come from this broken home and even though my parents were divorced there, they both were in this celestial room with me and, and also see my family as well.
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So that was really, really, really special.
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And I remember saying to Steve, the only thing that bothered me was that, hey, I noticed that eve doesn't speak after she leaves the garden.
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What's up with that?
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And so that's like the one kind of female thing that bothered me and always did the whole time I went.
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So Steve and I went once a week when we were engaged and then throughout my life at different times I would go more and I'd go last.
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And especially the last few years of my life, I had gotten in some good physical shape and I remember running around the Idaho Falls temple and thinking, all right, I've gotten myself in physical shape now it's time to get myself in spiritual shape.
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And I really made a point to go once a week.
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And the reason why is cause I would mainly go to initiatory is, and I had women blessing me and there was something about just kind of the meditation and the wrote like the ritual over and over again.
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It put me in a meditative state.
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And I also liked putting my family's name on the prayer roll.
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I felt like it was something I could do right.
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I had faith that I was trying to do everything I could do to help my family be okay.
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So for me, yes, the temple totally works.
00:22:24.559 --> 00:22:26.630
It works for a really long time.
00:22:26.720 --> 00:22:40.519
And it wasn't until I was probably a year and a half into my faith transition or faith expansion that when my husband no longer was going with me and I realized that probably my kids would never be there with me.
00:22:40.520 --> 00:22:56.059
That I was in the temple one day and it just hit me that this is no longer a place, it no longer felt like God's house to me because 99% of the people in the world can't be in this house.
00:22:56.180 --> 00:22:58.039
And to me, God was bigger than that.
00:22:58.040 --> 00:23:03.710
And so it became a place of exclusion instead of a place where I felt God.
00:23:03.711 --> 00:23:07.700
And so I walked out and I, I've never been back to the temple.
00:23:09.380 --> 00:23:12.740
I just have to say good on your dad for explaining things.
00:23:12.740 --> 00:23:15.799
How he did great job.
00:23:15.829 --> 00:23:17.420
He did a great job.
00:23:17.920 --> 00:23:21.650
Um, he did a really good job and I wish he would've taught a bunch more people.
00:23:21.651 --> 00:23:25.160
Cause I hear a lot of people, I think, I think if they'd had my dad, they would've been more prepared.
00:23:25.369 --> 00:23:26.299
I, yeah.
00:23:26.300 --> 00:23:35.180
And cause the thing is that a realization of the high ritual for me was the number one point of discomfort.
00:23:35.660 --> 00:24:05.240
I did notice the inequality in the wording and in a few other things, but it was that the high ritual, because I remember parents, leaders, other family members talking down on other religions, they're like, oh, they, they have to wear these clergy robes or oh, they have to have these high rituals, or oh, they say repeated prayers and all these things as like, our church doesn't do that and that's one reason why, you know, we're the ones who church and then you go to the temple and that's all it is.
00:24:05.240 --> 00:24:05.670
And I was like, What is happening?
00:24:07.700 --> 00:24:12.650
Yeah, it's very, very, it's very different than what you have in regular church.
00:24:12.651 --> 00:24:15.829
And I just, yeah, I, I loved going with Steve.
00:24:15.830 --> 00:24:17.210
We were talking about this last night.
00:24:17.211 --> 00:24:21.950
I'm like, how do you remember we s I said, the only part I loved about the endowment was making eyes at you.
00:24:21.951 --> 00:24:25.640
And smiley look is really separate sides.
00:24:25.641 --> 00:24:31.460
And he's like, oh, I was always so embarrassed and I had no idea.
00:24:31.490 --> 00:24:37.549
Like to me it was like, Ooh, we're flirting before we get to finally get to the celestial room, you know, and go have dinner.
00:24:39.660 --> 00:24:41.869
He was like, this is weird.
00:24:42.289 --> 00:24:50.630
So, um, yeah, my favorite part was definitely the initatory and I, I enjoyed doing the endowment if I could have my husband there to flirt with.
00:24:51.960 --> 00:24:57.470
Hilarious! But I do have to say that it is pretty cool being blessed by women for the first time.
00:24:57.471 --> 00:25:01.940
That was kind of a saving grace for me as far as my endowment experience goes.
00:25:03.950 --> 00:25:10.369
So really, I'm interested to know what spiritual practices resonate with you now.
00:25:10.430 --> 00:25:12.710
What ones do you find the most meaning in?
00:25:14.339 --> 00:25:30.059
Well, you know, I kind of use the analogy that I was sitting in the road kind of just that these pieces shattered and trying to pick the map and figure out what pieces I could keep if any and what pieces, you know, new ones I needed to create to move forward.
00:25:30.390 --> 00:25:34.140
And the spiritual practice of walking and talking to God.
00:25:34.170 --> 00:25:38.789
You know, I had from the time I was very young and I would say I continue to do today.
00:25:38.819 --> 00:25:47.730
A lot of the times, a lot of days I go on what I would call like a walking meditation and just walk and kind of talk and work things out.
00:25:47.730 --> 00:25:49.440
So that one continues today.
00:25:50.549 --> 00:26:07.980
Uh, I don't do the type of prayer that I used to do, but every day I still have a meditation practice and a lot of people compare meditation and prayer to the same, I would say when I was active LDS, it was more of a intercessory thank you for this kind of way we were taught, right?
00:26:07.980 --> 00:26:12.299
Like thank you for this, ask God for this name of Jesus Christ.
00:26:12.300 --> 00:26:12.750
Amen.
00:26:12.750 --> 00:26:14.700
And that is not my practice anymore.
00:26:14.701 --> 00:26:15.720
It's a meditation.
00:26:15.721 --> 00:26:30.660
And usually at the end of the meditation I basically say a prayer of gratitude and asking for me to basically help me be focused in the here and now and be my most present self that day.
00:26:30.750 --> 00:26:37.980
And then on top of meditation, I, it's kind of funny cause I, I used to love to read scriptures.
00:26:37.980 --> 00:26:39.390
I read scriptures every day.
00:26:39.750 --> 00:26:46.799
And so I find myself reading some type of spiritual nourishing reading in the morning and it varies.
00:26:46.829 --> 00:26:53.490
It can be Brenae Brown, it could be, uh, something from Barbara Brown Taylor.
00:26:53.490 --> 00:26:59.730
It could be, you know, a book so like a psychological book or spiritual book or whatever.
00:27:00.109 --> 00:27:03.220
Whatever's the, basically helping me kind of get focus for the day.
00:27:03.440 --> 00:27:04.920
So I continue to do that as well.
00:27:05.460 --> 00:27:17.880
And then I would say I consider meals with my family, a spiritual practice, and we gathered together and say a prayer of gratitude for all the hands and everything that brought the food to our table.
00:27:19.049 --> 00:27:23.819
Um, and so to me that's, that's a spiritual practice then we try to do still.
00:27:23.990 --> 00:27:27.299
That's sometimes that's the only time we're all together as a family at is set meal times.
00:27:26.790 --> 00:27:40.529
And after I think I was talking to my spiritual director on time, I was talking to her, I was lamenting about not being able to go into the LDS temple anymore.
00:27:40.799 --> 00:27:45.210
Not that I didn't feel worthy to go, I just didn't, it wasn't speaking to me anymore.