Episode 237: A Prophetic Hymnal with Jane Gardner

Show Notes
Transcript

We talk a lot about being a prophetic people on Project Zion, but today our conversation has a bit of a twist! We've invited Presiding Evangelist, Jane Gardner, to talk about how our hymnal Community of Christ Sings is a prophetic witness and missional tool.

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Intro and Outro music used with permission:

“For Everyone Born,” Community of Christ Sings #285. Music © 2006 Brian Mann, admin. General Board of Global Ministries t/a GBGMusik, 458 Ponce de Leon Avenue, Atlanta, GA 30308. copyright@umcmission.org

All music for this episode was performed by Dr. Jan Kraybill, and produced by Chad Godfrey.

NOTE: The series that make up the Project Zion Podcast explore the unique spiritual and theological gifts Community of Christ offers for today's world. Although Project Zion Podcast is a Ministry of Community of Christ. The views and opinions expressed in this episode are those speaking and do not necessarily reflect the official policy or position of Community of Christ.

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[inaudible].

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Welcome to the Project Zion Podcast.

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This podcast explores the unique spiritual and theological gifts Community of Christ offers for today's world.

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[inaudible]

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Hello and welcome to the Project Zion podcast.

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I'm your host, Carla Long and today we're going to do another prophetic people podcast, but this time with a twist, usually when I talk to guests about what it means to be a prophetic people, I have a solid list of questions that I ask every single time.

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But today, after speaking with our guests earlier, she wanted to take it in another direction and after a very short arm twisting session, I realized that we needed to hear exactly what she had to say.

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So today's podcast is all about how Community of Christ Sings, the hymnal that we use in our denomination is prophetic and I couldn't be more excited about it.

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So welcome Jane Gardner.

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Thank you so much for your persistence and your willingness to be on the podcast.

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Well, I'm so glad to be here, Carla.

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This is one of my favorite topics.

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Oh, I'm so excited.

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So Jane, before we jump into something that we both love to talk about, tell us a little bit about yourself.

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Well my career was in business for 20 years.

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I was the president of an insurance software subsidiary and then the mid life I began to work for the church and that was about 1998 so I started to work for the church in the functional area of worship and served that way until probably 2007 I continued with the worship function.

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But in 2007 I joined World Church Leadership council as the president of the high priest quorum and I served there for nine years.

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And then in 2016 I was ordained as presiding evangelist and I continued to serve in that role.

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Now Bob and I live in Lee Summit Missouri and we attend church in the Lee Summit congregation.

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And we have two kids, Sara, who is an administrator for social security in the U S and our son Mark, who has yeah! Just defended his dissertation at Duquesne university in a communications ethics and has completed his PhD.

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So we're very excited about that.

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And we'll be celebrating this season with him.

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Ah, that sounds really good.

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So many reasons to celebrate.

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So many reasons.

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So, Jane, I'm just going to ask you a really general question to get the conversation started.

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I think that we're not going to have any trouble making this conversation happen.

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So the easiest question, how is our hymnal prophetic?

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Well, there are many layers to that answer.

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I will say that when you invited me to the podcast process for the prophetic people, my thought went immediately to a very early experience that I had with the hymnal.

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You may recall that we released the hymnal in 2013 at the Peace Colloquy and at that Peace Colloquy John Bell was present as a guest minister, but also to receive our community of Christ international peace award that year for all of his work in peace and justice.

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And John was so wonderful at our colloquy.

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Then a year later in 2014 we were invited by the hymn society in the U S and Canada to introduce our hymnal to the hymn society.

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They gave us one hour, which was not nearly enough, but and we in that hour, it was Lauren Hall, myself, Jan Kraybill and David Bolton.

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And we decided that we would use the hour rather than just flipping through the hymnal and singing different songs.

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We structured it more like a worship experience and kind of moved there was a flow to it.

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And we could tell as we're moving through that introduction, that it was resonating with people.

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People were kind of chatting and elbowing each other and look, look at this page, look at this page.

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So that was kind of fun.

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And then the next morning I'm in the hallway on my way to breakfast when I happened to meet John Bell in the hallway.

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And John said, Jane, I just want to tell you that I, my colleagues and I set down together last night to talk about the introduction to your hymnal.

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And we've decided that it's the role of denominations like yours to be prophetic for the rest of us.

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John, of course, comes from the Presbyterian tradition and amongst his colleagues would be people from the Methodist tradition, the Catholic tradition and many more.

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And so he would have had, John would have had no way of knowing how important the word prophetic is to us.

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It was just the way he phrased it, captured my imagination.

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And it partly has to do with I think our denomination being a smaller group of people.

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So we're not as unwieldy as the larger classical Christian denominations Protestant particularly.

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But it just was such a mind opening moment for me of how we as Community of Christ can use our song, our hymnal as a mission tool, which is what it says in the very first line of the forward of the hymnal.

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It says, you are holding in your hands a mission tool.

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And that has become so true over and over again.

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So kind of an amazing experience.

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That is an incredible experience.

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And I just, I, I've had those experiences too, Jane, when you know, someone from a different denomination says something about Community of Christ and it totally changes the way I see community of Christ.

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Sometimes I get really down on us.

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I'm like, why aren't we different?

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Why can't we do this?

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Why, why, why?

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And then I realize what we do is incredible.

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And having a hymnal like we have that has stretched arms far and wide as we know, we have teachers teaching out of it in Berkeley, California and IA, so on and so forth.

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It's, it's pretty phenomenal what we have in our hands

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When we did the introduction at hymn society, one of the things that I said in my portion of it was, was really a message of thankfulness and gratitude to the hymn society.

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Because I'm looking out over that group and so many of the authors and composers that are still living, we're in the room.

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And to just say thank you to them for the contribution they made, we just have been so blessed by over the years, at least for me, since 1999 I have attended the hymn society annual conference and I've tried to so try to soak inFum information, ideas, knowledge, and then of course whatever would resonate with our folks, our denomination.

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And that made a huge impact on the work of the hymnal team.

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Just to know the things that we knew.

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So for example, I will say it was at hymn society that we heard the statistic that people will sing what they want to be like before they will live it.

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So they will sing it before they live it.

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And that was really eye opening for us.

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In other words, we're not aiming for a collection of poetry or songs that identify us as we are right now.

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There's some of that in there.

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But our goal became what is the prophetic vision for how community of Christ will be in the future.

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So that was really important to us.

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And, and we learned that fundamentally at hymn society.

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We hosted the hymn society at the temple and auditorium in 2001 that was well before our hymnal.

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Again, we were learning and, and meeting people and at that particular conference in our temple we did a daily prayer for peace with them, which many of them still remember and talk to us about.

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We also had Mel Brengle or in the hymnal, her name is listed as Mary Louise Brngal, who is a professor of Brevard college and she wrote light dawns on a weary world that's number two 40 in the handle in independence.

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So she went to one of the sessions at that conference and was so moved by that session that she went back to her motel room and wrote the text for light dawns on a weary world.

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And William Rowan, who wrote the tune also was present and has been in our temple.

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So he ended up naming the tune temple temple of peace.

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So it was just a very cool connection.

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And then one of the neatest things that happened at that conference that was again, like I said, eye opening for me.

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Paul Westmeyer who is Lutheran, who is a well-respected author and a professor in that tradition, attended a Brown bag lunch session that the hymn society asked us to hold for people who were wanting to know more about community of Christ because of course we were hosting the event in our buildings.

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but we really never had a chance to talk about who we were.

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So they decided to, to, to do it as that Brown bag lunch.

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And so we're sitting in this Brown bag luncheon and the only road church leaders in town, because it was July, were me.

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I'm for the conference and Danny Belrose.

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So Danny and I did our best to answer all the questions.

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And toward the end of the session, Paul Westmeyer, this wonderful Lutheran professor just said to us, you know, you all have just recently changed your name.

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And he said, I just want you to know that I'm really jealous of you because you've changed your name to describe what you are living into, what you want to be, how you want to be.

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And I'm stuck with Luther.

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I mean, it's kind of true.

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I just thought it was so funny.

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I didn't really, I mean, I tried not to laugh too much at the time, but it was, it was one of those, wow.

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He's right.

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You know.

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Yeah.

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I mean like, and I've never thought about that before.

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You know, people who are Lutheran, they're kind of a little bit stuck in the past.

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I mean, of course they move forward.

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Of course they've made changes, but just a little bit stuck in the past.

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And with Community of Christ, we do have that opportunity to be continually listening to where God is calling us to be and doing our absolute best to get there.

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Do we fall short?

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Of course.

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All the time.

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But we still, at least we have that chance to do that.

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And I think like you talked about your, the over arching philosophy with hymnals and you just said this a little while ago is that we sing our beliefs before we act in them and then we can kind of sing our way into them.

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So it might how, I mean you might not be able to answer this question, but how long do we have to sing them before we get there?

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You know what I'm saying?

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Mm.

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Probably forever.

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Probably.

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Probably.

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Well the weird thing is the other statistic the hymn society will tell you is that hymnals are usually only good for about 25 years.

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Ah, our last one, hymns at the saints went longer than that.

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We stretched it a bit, but most denominations start to feel the pinch at about 25 years, which means their denominational beliefs, their doctrine has probably shifted in that 25 years as well as the culture, the surrounding context.

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And so come about 25 years is what the hymn society tells us.

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You start to have trouble finding hymn texts that relate to the now the current situations.

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And so usually denominations about every 25 years will issue a new hymnal for that very reason.

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So, I guess maybe the answer to your question is 25 years.

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How interesting that yeah, that we're ready to live into those new and prophetic ideas in 25 years, sometime in those 25 years.

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How interesting to think about.

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Yeah.

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Oh, so cool.

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So tell us a little bit more.

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I know you have some more stories to tell us and I really, and I'm already loving your stories.

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Of course.

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I love it when people outsiders of the denomination appreciate community of Christ.

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That always feels really good.

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Yeah.

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There's there's just, I'm so, so grateful and I think the team would say they're very grateful for the foundation and that the denomination laid for this project.

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We started the project in 2008 and you might recall that that was the same timeframe that we came up or real church leaders worked with the international leaders for him to identify enduring principles, our mission initiatives.

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We already had our mission statement, but the idea that those were articulated in what was then called the we share document and now we're calling it sharing in community of Christ.

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That was a really clear roadmap for the prophetic voice.

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So it, we could look at each poem that we were faced with each idea that came before the team for consideration and compare it to that sharing and Community of Christ and say, is this really us or is it not?

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We had one session, I'll never forget, we sat up the temple chapel with tables in the round and it was the seven of us on the hymnal steering team and the first presidency.

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And we spent a week on and off going through the con, the contents of where we were at that point.

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It was like an amazing experience and the conversations that we're able to point to, to say, Oh wow, this is challenging, but you know, it really is somewhere we want to be and want to go.I think in the end, and I'm going to say in 2012 when we were ready to go to press our, our final interaction with the presidency, I think we only had 25 texts that we were still discussing in terms of whether it really represented us or not.

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So it was the final inner out decision for those 25.

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So having the presidencies help also is making sure it's not just, you know, the seven people in the room who are deciding things.

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I just feel like there was such a broad base of participation and voices because we feel tested so much information and got it back from reunions and camps and from missions and our conferences and from congregations and people are very free to tell you what they think.

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And then did an online survey in, during that timeframe where we asked the church to go online for our prior hymnal, Hymns of The Saints, and to indicate which of the hymns were hymns that they thought needed to move forward to the next generation.

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So we didn't ask him, what are your favorites?

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Even though I, I'm guessing some people filled it out that way.

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Really our question was what really needs to move prophetically, you know, into the future.

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And that those results were very helpful to us.

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We kind of kept our eyes on those.

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We did learn through that survey not to touch the Christmas music.

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Ah,

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interesting.

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People love their Christmas music

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and others, there's some new favorites in the Christmas music.

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Danny Belrose, A Staple Wrapped in Starlight When the Presence Holds No Promise.

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Oh, that's so good.

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Yeah.

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So there's some really cool ones in and star child and yes, there's some really, really good ones there.

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But we also, you'll notice most of the old standards are there.

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So

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yeah, that would be hard to give those up, wouldn't it?

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That would be exactly.

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You know, I was, Oh, go ahead.

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Go ahead.

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I was just thinking about what you said about that, that base, that foundation, that community of crisis kind of put down for the hymnal and for the church at large in 2008.

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And so when people in salt Lake city, people who are new or whatever, they say things like, I'm so impressed with where your denomination is, is with these beliefs in this theology.

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And I always say it was never, it's not easy to get there.

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You know, we, it's been a struggle for us to get there.

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So, you know, having, having that struggle is pro was probably pretty important for the hymnal The people working on the hymnal as well.

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It's like, cause you had to struggle through that at the same time while putting together this document, what was probably then a document that was gonna lead the church for the next 25 years or so.

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That what a huge responsibility you had.

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Well, yeah, but it was, I just felt so blessed when, when we got the green light from Waltrip's leaders to go ahead with the project, it just was such a blessing to have the people on the team.

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And you know how that got thing can happen.

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Sometimes it's just the right people at the right moment.

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So to have Joey Williams so helpful, especially well for lots and lots and lots of reasons for Joey musically as well as languages and, and his theology was important.

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We had Peter Judd and Bruce Lindgren from the theology task force, so that voice was well represented and Peter was the one member on our team who had participated in the Hymns of The Saints process.

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So we had some history, helpful history on how things were done last time.

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And then of course, Jen Crable and her musical I and Lauren Hall as the project administrator just kept us all in line and scheduled and we were, we spend a lot of hours together.

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And then David Bolton was added and David became the keeper of the mother's spreadsheet.

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It was actually a spreadsheet, Carla,

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a spreadsheet.

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Got it.

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David

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kept all the data for us and kept us organized.

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So I just felt like we have the right people at the right time.

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It just would have been a different outcome without all of that different expertise and talent.

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So I'm, I'm always been very, very grateful for that.

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You know, Jane, you were talking about when we, when we are chatting about this yesterday chatting about the podcast, you talked a little bit about how the hymnal team made a real effort to address the real world and what was happening right now.

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Could you talk a little bit more about that right now?

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Sure.

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One story I could tell you about that was at a hymn society conference, Carl[inaudible] who is an Episcopal priest from Boston and a good friend of ours, Carl was in charge of a session where he introduced or kind of walked through his poetry and some of his songs and we have quite a few songs of his in our book.

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And then he came to one in his collection that was called friend of the street Walker.

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And this is at hymn society now at the annual conference.

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And he said, you know, no denomination has put this in their hymnal.

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He, and it's been around for awhile.

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He said, it'll just be really interesting to see what the community of Christ does with this one.

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Oh, there's a little bit of a challenge there.

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I was nervous.

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I ran back to my room later to look cause I had my binder with me of where we were at that moment.

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And sure enough it was in there.

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Whoa.

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And it was like, okay.

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So the friend of the streetwalker is a perfect example of taking the message of Jesus and contextualizing it and making it real.

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And that's not always easy for us to do.

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That's and i t was a particular challenge for the team to think about what happens in our daily lives that is so difficult to handle or challenging for us or depressing for us, whatever that emotion might be and what, what should we be singing about it?

00:22:55.630 --> 00:23:07.690
So there is a song in the collection called little one born to bring and it is a song that is principally to be used in the death of a child.

00:23:08.380 --> 00:23:09.940
And it's a tough one.

00:23:10.809 --> 00:23:12.309
It's, it's really hard.

00:23:12.310 --> 00:23:17.440
And we had a lot of conversation about whether we really wanted to put that in the book.

00:23:17.441 --> 00:23:24.279
And one of the key questions is, was when in worship would you sing that song?

00:23:25.509 --> 00:23:26.859
But we went ahead with it.

00:23:26.890 --> 00:23:34.089
We just felt like there needed to be something in there that would address that kind of grief and sadness.

00:23:35.319 --> 00:23:51.680
And I would say within two months of the h andle being released, we received an email saying that song was being sung at a funeral for a young person who had passed away and they were so grateful for its inclusion.

00:23:51.799 --> 00:24:23.539
So, you know, real world.There's also less obvious ones that might talk about one of t hem is when we are called to sing our praise, which has to do more with when we are not feeling full of praise and it's, it's got that I don't feel like this right now or I don't feel God right now or I'm unhappy right now.

00:24:23.869 --> 00:24:32.029
And so that text is in there with, you know, some hope in, in i ts language or not.

00:24:32.029 --> 00:24:36.319
Not an answer to the problem, but more of an identification of it.

00:24:36.799 --> 00:24:43.069
And then a realization that we stand on our faith that we can keep going on the journey.

00:24:44.059 --> 00:24:45.559
So that's important.

00:24:45.769 --> 00:24:56.690
And for me, especially during this time my mom was suffering from Alzheimer's and we were living through that as a family.

00:24:57.079 --> 00:25:06.079
And there are two songs in the collection that deal with those kinds of dementia or Alzheimer's situations.

00:25:06.529 --> 00:25:10.549
And those two, I still have trouble singing them.

00:25:10.550 --> 00:25:32.240
I get kind of emotional, but interestingly enough, not only is the talking about the disease and, and what it does with people in terms of their memory and their living, but it also has poetry aimed to comfort the caregivers or to give the caregivers some support.

00:25:32.750 --> 00:25:34.039
I guess it would be a way to say it.

00:25:34.040 --> 00:25:44.420
So, you know, those are just a few examples of the real world kind of things that have been just, there's, there's a whole lot of them.

00:25:44.970 --> 00:25:46.079
There are, there really are.

00:25:46.220 --> 00:25:56.579
And I, I just wanted to pipe in really quickly at a lot of the people in our salt Lake congregation are in the LGBTQ plus community.

00:25:55.891 --> 00:26:00.269
And we were singing a song the other day.

00:26:00.270 --> 00:26:11.910
We were singing number two, 74, God, we gather as your people and there's a, Oh, and also in Utah, the suicide rate for people who are L GBTQ IAA i s, is very high.

00:26:12.329 --> 00:26:20.519
And there's a, there's a verse that says, Oh, we prayed for all the young lives cut short by fear and shame, so afraid of who they are and who they love.

00:26:20.819 --> 00:26:23.549
May the message now be, Oh, I'm getting teary right now.

00:26:23.940 --> 00:26:30.509
May the message now be b anished that your love is for the few, may their faith in you renew.

00:26:30.660 --> 00:26:32.789
And I lost it in the middle.

00:26:32.790 --> 00:26:35.509
I was standing on t hat front and I just lost it.

00:26:35.519 --> 00:26:37.380
I'm balling throughout this hymn.

00:26:37.381 --> 00:26:38.519
So c ause I just felt it.

00:26:38.520 --> 00:26:46.890
So keenly, what these poor people are hurting badly and i t, a nd it just, it made the entire service for me.

00:26:47.440 --> 00:26:47.890
Yeah.

00:26:48.160 --> 00:26:57.369
It, I, you know, this is a great example, Carla, of you know, we hadn't had the national conferences yet as we were going through the process.

00:26:57.460 --> 00:27:03.759
So it, it would be more an example of the enduring principle of the worth of all persons.

00:27:04.150 --> 00:27:13.299
And kind of in t he o ur, in our t eam's discussion, we, we landed on all means all, all means all.

00:27:14.380 --> 00:27:17.440
And you have to figure out what you're g oing t o sing about that.

00:27:17.441 --> 00:27:25.779
So that particular song was one of the ones we used when we introduced the hymnal to the h en society.

00:27:26.140 --> 00:27:29.500
It was kind of in the middle of the program that we had put together.

00:27:28.931 --> 00:27:35.259
And we were in the midst of singing it when on the front row.

00:27:35.289 --> 00:27:51.279
Richard Avery of the Avery and M arsh songwriting duo who were pretty famous in the 70s Richard Avery kind of stood up from his seat and turned around and motioned for the whole congregation.

00:27:51.280 --> 00:27:57.069
We're talking like 400 people to stand while we sang that song you're referring to.

00:27:57.579 --> 00:28:02.890
And I think there were, were a lot of, people from the community.

00:28:03.369 --> 00:28:16.150
The GLBTQ community who resonated with it and I, there wa s j ust a lot of tears, a lot of arms around shoulders comforting each other.

00:28:16.151 --> 00:28:22.420
So I could tell that that particular song had, had struck a co rd a nd it's not available.

00:28:22.460 --> 00:28:25.809
And I don't know of any other hymnals that have included it.

00:28:25.839 --> 00:28:27.880
So that's, that's pretty cool.

00:28:28.180 --> 00:28:29.259
Yeah, they're missing out.

00:28:29.319 --> 00:28:34.269
They're missing out for sure because literally that just made my whole worship service.

00:28:34.270 --> 00:28:36.730
I don't even remember what the sermon was about.

00:28:36.730 --> 00:28:37.029
Sorry.

00:28:37.030 --> 00:28:37.839
Whoever preached it.

00:28:37.840 --> 00:28:42.519
It was that, that actually that stands ed, that really just stuck out for me.

00:28:42.869 --> 00:28:48.339
So how, how powerful hymn the hymnal can be is just exciting to talk about Jane.

00:28:48.730 --> 00:28:52.990
Yeah, I, I would say that it challenges us as well.

00:28:52.451 --> 00:29:06.039
So for the church as a whole the song for everyone born has really resonated, but I have to say we came very close to it not being included.

00:29:06.519 --> 00:29:12.279
And one of the reasons was we struggled with the fourth stanza.

00:29:12.579 --> 00:29:13.539
It's a tough one.

00:29:13.960 --> 00:29:15.519
It's hard, it's a tough one.

00:29:15.549 --> 00:29:23.619
And we actually went back to Shirley M urray and said, surely could we omit this stanza and print the others?

00:29:24.039 --> 00:29:31.509
And after some conversation she said, no, I think it's, it's the whole, you have to use it as a whole.

00:29:31.990 --> 00:29:38.380
So we did a lot of, not just soul searching, but we did a lot of consulting.

00:29:38.381 --> 00:29:44.319
So we talked to counselors, we t alked to people who have been abused.

00:29:44.349 --> 00:30:02.440
We talked to social services at we did our homework in terms of what it would mean in a congregational setting to sing that s tanza and kind of whether it's served i ts purpose or not, I'm, I'm not, I don't presume to know.

00:30:02.799 --> 00:30:07.750
But the advice we received was go ahead and include it.

00:30:08.230 --> 00:30:18.849
And then people who can sing it w ill sing it and those who find it difficult w on't, and they'll make their, they'll self-select, they'll make their own decision.

00:30:19.329 --> 00:30:21.940
And that's kind of where we landed on it.

00:30:21.941 --> 00:30:24.250
But it was touch and go there for a w hile.

00:30:24.640 --> 00:30:28.180
Because i t, it was so challenging.

00:30:29.140 --> 00:30:29.589
Yeah.

00:30:29.590 --> 00:30:34.420
I, when I sing that song and I love, of course we love singing it and salt Lake city, we love singing it.

00:30:34.421 --> 00:30:46.450
But when I get to that stands out, there's part of me that gets a little bit tense because I think about the people who have been through situations like that and I wonder what they're thinking, especially like new people, visitors, so on and so forth.

00:30:47.040 --> 00:30:48.400
I always wonder,

00:30:49.009 --> 00:30:49.009
wow.

00:30:50.009 --> 00:30:50.549
[inaudible] about it.

00:30:51.099 --> 00:31:14.470
Yeah, it's good that those of us who are born and raised in the denomination or who, who have been a part of it for a long time not to just sit and take what we're singing for granted or to just kind of breeze through it without investing ourselves in the content that, that happens.

00:31:14.471 --> 00:31:22.390
And I know it happens all the time, but for me that stands out will always be one of those thought provoking.

00:31:22.450 --> 00:31:24.579
Is there someone I should hug afterwards?

00:31:24.580 --> 00:31:29.349
Is there, you know, is there, is there someone I need to chat with about this?

00:31:29.410 --> 00:31:51.970
And it always brings that to the fore, which I feel like can, can be a really positive thing for community, congregational life.One of the other challenges Carla and I would point to the song when the poor ones, which is both in English and Spanish, it's a two 90 and two 91.

00:31:52.480 --> 00:32:09.789
This is an example of a song and we didn't find very many of these, but where the, the role of those of us who are dominant in the culture is, is takes a back seat.

00:32:10.329 --> 00:32:14.589
And this particular text talks about the blessing we received.

00:32:15.160 --> 00:32:23.920
We receive from those who are typically marginalized or those who are oppressed, the blessing they have to offer to all of us.

00:32:24.309 --> 00:32:26.650
So it's a different perspective.

00:32:26.710 --> 00:32:36.190
Then often is in our context in our culture where we have those who have and those who have not.

00:32:36.670 --> 00:32:41.660
And this text basically says who have not bless us in these ways.

00:32:42.109 --> 00:33:09.200
And I was really grateful to find some of that cause I think it's an important rubric for those of us who would identify as some kind of dominant culture to make us more aware and to kind of help us think through what it means for us to be in the dominant culture and how we affect in a, a good stewardship over that.

00:33:09.380 --> 00:33:15.710
And it inclusivity becomes a real important issue.

00:33:17.640 --> 00:33:27.990
And I think when we were talking about that yesterday, you, you also mentioned a hymn by Tom Troger about for writing for people on the margins.

00:33:28.660 --> 00:33:29.049
Yeah.

00:33:29.470 --> 00:33:42.430
Tom is, if, if, I guess if you put me on the spot right this minute and ask me kind of the deepest theological writing in the hymnal, it would be, in my opinion, it would be Tom's.

00:33:42.970 --> 00:33:56.019
And we have several of his texts, but the 1:00 AM I think we were chatting about yesterday was each breath is borrowed air, which is one 44 in the hymnal.

00:33:57.339 --> 00:34:08.019
Just this last summer at the h ymn society conference, Tom was made a fellow of the h ymn society, which is their highest honor.

00:34:08.559 --> 00:34:12.789
And the theme for the conference was each breath is borrowed air.

00:34:13.030 --> 00:34:19.360
So it was the theme of T ommy y am and he is older.

00:34:19.360 --> 00:34:34.179
H e's a professor at Yale and he was unable to physically come to the conference, but he videoed an address to the conference, which we were able to view together as a part of our experience.

00:34:34.210 --> 00:34:38.889
And in his video presentation, he talked about this.

00:34:38.920 --> 00:34:40.659
Each breath is borrowed air.

00:34:40.900 --> 00:34:45.880
When you read the poem, you don't ever see the word God.

00:34:46.659 --> 00:34:49.150
You don't see Jesus.

00:34:50.079 --> 00:34:59.230
You, you see it from the standpoint of, of creation and of blessing that comes through creation.

00:34:59.619 --> 00:35:05.500
And whoever creator is, you know, that mystery.

00:35:05.769 --> 00:35:07.389
So there's a lot of mystery.

00:35:07.510 --> 00:35:10.360
And Tom's background is scientific.

00:35:10.809 --> 00:35:32.650
So when he was talking to us on the video, he, he said, I wrote this specifically for folks who have this from scientific method way of approaching things, but who also want to express a faith in something, a faith in something bigger than their science.

00:35:33.099 --> 00:35:36.010
And so that's what this text is all about.

00:35:36.010 --> 00:35:53.519
This each breath as sprout air is his attempt to kind of bring together science and faith and to also perhaps as you're mentioning, address those who will feel they are spiritual but not necessarily religious.

00:35:54.000 --> 00:36:14.070
And he feels like this particular song would be one that would be very usable in that situation to help people get a sense of the divine, of the mystery of the divine and yet not say it's this doctrine or that doctrine or you know, this, you have to believe this way about God or that way about God.

00:36:14.070 --> 00:36:18.329
So it was very interesting to listen to him talk about it.

00:36:18.331 --> 00:36:22.320
And then to know of course that it was in our hymnal was also a wonderful,

00:36:22.630 --> 00:36:28.599
of course, of course, you know, we're talking about bringing people in from the margins, you know, by

00:36:29.659 --> 00:36:29.659
okay.

00:36:29.869 --> 00:36:47.480
The, when the poor one song you mentioned at each breath is borrowed air and I really appreciate the, the hymn team discussing the core repertoire cause that was one of your goals as well as so that everyone knew everyone when they came to world conference they knew songs and then we can all sing them together.

00:36:47.481 --> 00:36:50.690
Can you tell us a little bit more about the thought that went into the core repertoire?

00:36:51.500 --> 00:36:51.889
Yeah.

00:36:51.891 --> 00:37:02.090
In fact, the core repertoire is one of the things that is in the wider Christian community is making its Mark for this hymnal outside of community of Christ.

00:37:02.750 --> 00:37:06.710
We tried something different that we hadn't seen any other hymnal do.

00:37:07.039 --> 00:37:11.869
It's actually listed on page eight, 24 of the handle way in the back.

00:37:12.349 --> 00:37:14.840
And it's a list of 103 songs.

00:37:15.380 --> 00:37:27.889
And those were songs with Joey Williams, his help where we got at least the main three languages of community of Christ, French, English and Spanish.

00:37:28.369 --> 00:37:35.210
Or we decided as a team that we were all going to learn the language of origin of that piece.

00:37:35.360 --> 00:37:37.340
Then we only printed it in that language.

00:37:37.369 --> 00:37:47.989
So an example of that would be like curiae liaison, which is the Greek and we're all gonna learn the Greek and, and we're going to sing it together in Greek.

00:37:48.349 --> 00:37:51.619
So that was the idea.

00:37:51.800 --> 00:38:08.599
The other thing I would observe Carla, through my years of working on worship for world conference, we often had other we often often had diverse groups sing at world conference.

00:38:08.809 --> 00:38:14.719
So we would hear from different mission centers, from different locations in different languages.

00:38:15.619 --> 00:38:16.820
And it was lovely.

00:38:16.880 --> 00:38:19.489
I mean, we all appreciate that and enjoy it.

00:38:19.940 --> 00:38:24.980
What I would say is that that is singing to the congregation.

00:38:25.760 --> 00:38:49.960
So what our theory was for the core repertoire was that we needed songs that we could sing with each other, not to each other, so that no matter what language you spoke, you'd be able, at least for French, English and Spanish, you'd be able to sing it together and not feel like you were singing to each other.

00:38:50.230 --> 00:38:54.909
And from a community building perspective, that was a really important to us.

00:38:55.150 --> 00:39:21.010
So once the hymnal was released in 2013, we had included in the budget for the hymnal visits to every mission center and we went around the world, Joey, myself, Jan[inaudible], Lauren Hall and everywhere we went, we taught those hundred as many of those hundreds songs in the core wrapper repertoire as we could.

00:39:21.670 --> 00:39:32.739
So when we got to the 2016 world conference, I just started to pay attention to what happened.

00:39:32.800 --> 00:39:45.760
And sure enough, there were certain songs like for everyone born where everyone could sing at the same time in their own language and we didn't have to hear it in English.

00:39:45.789 --> 00:39:51.670
And then we would have translators translating it, you know, for the other languages.

00:39:51.699 --> 00:39:54.280
But it isn't the same as singing yourself.

00:39:55.150 --> 00:40:04.090
So that started in 2016 and then my observation for 2019 was at that world conference.

00:40:04.849 --> 00:40:07.780
It, it was throughout the conference.

00:40:07.780 --> 00:40:12.099
We sang only songs from that core repertoire during world conference.

00:40:12.099 --> 00:40:20.050
We limited ourselves to those 100 and we were able to sing them throughout the week together.

00:40:20.710 --> 00:40:22.630
Not one group singing to another group.

00:40:22.630 --> 00:40:24.880
But that was, that was our focus.

00:40:24.909 --> 00:40:33.789
And my other observation would be is that we're already wanting to add to that hundred that we want more.

00:40:34.630 --> 00:40:35.800
We are hungry for it.

00:40:36.219 --> 00:40:46.389
So when world church leadership council meets, we have French speakers and Spanish speakers and apostles who serve areas with those languages.

00:40:46.391 --> 00:40:54.519
And we, we want more, we want more that we can do together because it just is such a community building process.

00:40:55.179 --> 00:41:00.219
So the core repertoire is making a huge difference, I think.

00:41:00.780 --> 00:41:02.250
Oh gosh, I love it so much.

00:41:02.251 --> 00:41:12.690
I, I love, well I went to Africa in 1996 a long, long time ago with some students from Graceland and I loved the songs and I loved the language.

00:41:12.840 --> 00:41:21.389
And part of the, I feel like I'm part African because I love singing the African songs so much in the core repertoire and that throughout the hymnal.

00:41:21.690 --> 00:41:23.130
It's really one of my favorite things.

00:41:23.340 --> 00:41:29.340
I mean to sing it here in the United States with our congregations is not the same as singing it in Africa.

00:41:30.030 --> 00:41:31.530
But we do our best.

00:41:31.530 --> 00:41:34.369
We still try our best and we want to be there.

00:41:34.371 --> 00:41:39.889
And I still think that we, you know, a lot of churches won't even try that to try and sing in a different language.

00:41:40.039 --> 00:41:41.809
And I'm always proud of us when we do.

00:41:42.139 --> 00:41:42.500
Yeah.

00:41:42.501 --> 00:41:56.630
I, I had that experience actually very up close and personal after the hymnal came out at, at some world church leadership meeting, I happened to be seated next to Mareva, our know from French Polynesia, the apostle from French Polynesia.

00:41:57.050 --> 00:42:04.489
And as a group we sang a song in French and we, as you're saying, we didn't do so great.

00:42:05.360 --> 00:42:07.250
Our French wasn't real wonderful.

00:42:07.251 --> 00:42:16.789
So I leaned over to Moravia afterwards and said, sorry for our poor pronunciations and sorry that we aren't doing better.

00:42:16.791 --> 00:42:22.070
And she's, she just smiled and said, I am just so glad you're even trying it.

00:42:22.210 --> 00:42:23.019
Yeah.

00:42:23.320 --> 00:42:23.739
Yeah.

00:42:23.829 --> 00:42:25.449
It is so meaningful.

00:42:25.480 --> 00:42:35.710
You know, when you're in another country that that's not speaking English, to have someone speak English to you, you almost want to hold on to that person like a lifeline because it feels so good to have that moment.

00:42:35.980 --> 00:42:40.659
And I can only imagine how it feels when people come to the United States and where everything's in English.

00:42:40.661 --> 00:42:49.030
And although everything's in English and to be able to sing in your mother tongue must feel so comforting.

00:42:49.159 --> 00:42:49.840
It does.

00:42:49.840 --> 00:42:56.170
I'm sure it feels so comforting and like these people are trying so hard to understand who I am too.

00:42:56.409 --> 00:43:02.710
So I think it's a beautiful, it's a beautiful ways is really try to be community of Christ.

00:43:03.000 --> 00:43:03.329
Yeah.

00:43:03.331 --> 00:43:08.519
And I would have to give Joey lots and lots and lots of credit in that area.

00:43:08.521 --> 00:43:14.849
Not only because he's so wonderfully gifted in languages, but he's wonderfully gifted in music.

00:43:14.190 --> 00:43:33.300
And as a team it was, it was probably our biggest struggle was to bring those songs into the forefront and making sure we were faithful to the idea that we had of being able to think together.

00:43:33.300 --> 00:43:37.800
And Joey just put hundreds of hours and continues to put hundreds of hours.

00:43:37.800 --> 00:43:41.670
He sent me a report just a little while ago.

00:43:41.670 --> 00:43:47.429
Here we are six years down the road and Joey's mission center in Europe.

00:43:47.940 --> 00:44:01.829
Actually the U K uh, put forth a proposal to the green belt conference, which happens in the UK every summer in August during their bank holiday weekend and Greenbelt over the years.

00:44:01.831 --> 00:44:10.260
I think it started in the early seventies was a place for contemporary Christian exploration.

00:44:10.530 --> 00:44:11.940
People would sing together.

00:44:11.940 --> 00:44:15.210
They would talk about real world things like you and I mentioned.

00:44:15.599 --> 00:44:26.670
And that's where we first became aware of John Bell was through some of the, our church members in the UK who heard John speak at the early Greenbelt conferences.

00:44:27.119 --> 00:44:39.269
So anyway, this year, Joey and Andrew Bolton, a proposal for a meeting, a part of that meeting to be what they called sing piece.

00:44:39.840 --> 00:44:48.360
And the whole Greenbelt conference was invited to come to this session and sing piece together and Joey put it together.

00:44:47.940 --> 00:44:53.039
They they bought matching t-shirts for everybody from the community price.

00:44:53.041 --> 00:45:03.750
So there, I think he told me there were 35 from the UK who came to support and he said, and the rest of whole rest of the mission center was upholding the event in prayer.

00:45:03.751 --> 00:45:06.929
So it was very unifying for the mission center.

00:45:07.409 --> 00:45:32.219
And then those 35 folks then proceeded to tell stories about their songs, about their faith journey, about how the songs speak to their faith journey and joy produced a little booklet of songs that people could take home and in it included something about community of Christ and what we believe and contact information if they wanted to know more.

00:45:32.219 --> 00:45:40.559
And I just think that is so cool that we continue to interact with each other.

00:45:40.561 --> 00:45:43.469
And John Bell was one of the speakers at Greenbelt this year.

00:45:43.471 --> 00:45:55.139
So it just is this wonderful convergence of message and mission that continues to bless us in amazing ways.

00:45:56.219 --> 00:46:09.570
I, you know, I worked with Joey for three or four years and, and I just love hearing that someone who has was so intimately involved in the hymnal project continues to be so intimately involved.

00:46:09.570 --> 00:46:11.190
You know, I think it might be easy.

00:46:11.190 --> 00:46:12.690